Horse Training, Horse Care, and Riding Books and Videos from Cherry Hill at  Home | BooksArticles | Shopping | View Cart | Contact | Site Map | Search

Diane Tells His Name - Lakota No Face Doll
"She Walks with the Sunset"
HK Item #LD211

Shopping  <   Home Items  <   Native American Dolls  <   Lakota No Face Dolls

Native American Oglala Lakota  No-Face doll

She Walks with the Sunset's beautiful dress is made of soft leather.
9 1/2 inches tall.

Native American Oglala Lakota  No-Face doll

Back view.
Dark horse tail hair with silver cone and white feather hair adornment.

Native American Oglala Lakota  No-Face doll

Back view.

Native American Oglala Lakota  No-Face doll

Beaded moccasins.
Bells sewn along the entire hemline.


Questions or more details.


See more Lakota No Face Dolls

Store Policies

Diane Tells His Name - Lakota
"She Walks with the Sunset"
- No Face Doll

$268 plus s/h


The dolls below are not in stock. However, once you place your order, the doll will be made and shipped within 1-2 weeks.

     View your  Horsekeeping Videos and Books shopping cart.

Paula says - "She Walks with the Sunset is dressed for her coming of age ceremony. She wears her hair behind her shoulders, a sign of her still being a child in the Lakota Culture. After the ceremony she will wear her hair in front of her shoulders and she will be available for courting. Her father says with her auburn hair, sunny disposition, inner and outer beauty she looks to him like she should Walk With the Sunset in her everyday life. A bright a hopeful future ahead of her.

This No Face doll is striking and simply beautiful. It was entirely hand made by Diane. You can display it on a stand, lay it on a bed, sit or stand it or just hug it!"

Native American Oglala Lakota  No-Face doll

Glass beaded belt.

Native American Oglala Lakota  No-Face doll

Bone hair pipe choker with a cowrie shell necklace. Long bead earrings made of hair pipe beads and turquoise seed beads.

Native American Oglala Lakota  No-Face doll

Fully fringed sleeves.

A certificate signed by the artist is included.

About the Artist

Native American Oglala Lakota  Diane-Tells-His-NameDiane Tells His Name is a (CIB) registered member of the Oglala Lakota tribe of Pine Ridge, South Dakota.

Between December 2004 and February 2005, Diane exhibited her first dolls at the "Spirit of the People, Native American Artist Exhibit" in San Diego, California.

"Medallion Woman" was the doll shown there and she was seen by one of the curators of the Western Heritage Museum in Los Angeles (formerly the Gene Autry Museum). The curator asked if the doll could be accessioned into their collection. Having an art piece accessioned into a museum is an honor. It means that it is assigned a museum catalog number and formal information about it and the artist is noted and recorded for historical purposes. The object becomes the properly of the museum. The Western Heritage Museum also accessioned White Feather Fan Dreamer.

After that first exhibit, Diane's artistic career exploded with offerings of exhibits, shows and dolls accessioned into several museums including the National Museum of the American Indian in Washington, DC; the May Collection at USD in San Diego, and the Barona Cultural Center and Museum on the Barona Indian Reservation.

Diane Tells His Name has been an Artistic Judge at the Museum of Man Indian Fair (San Diego) for 5 years. She has exhibited at the Red Cloud Indian School on the Pine Ridge Indian Reservation, the San Diego Archaeology Center, the Indigenous Women's Art Faire in San Diego and a several other places.

Diane developed a line of Hudson Bay Dolls for the Autry Museum's Fur Trader Exhibit.

She has conducted doll workshops and beading classes and continues to create new dolls as the visions and stories come to her. Many of her stories are based on the tales from her Lakota Mother, Bell Tells His Name, as she remembers the stories that her grandparents told her.

Diane Tells His Name is working to have a doll accessioned into the Heard Museum in Phoenix and is working on a doll for the 2011 Red Cloud Indian Show.

Diane currently has over 30 dolls in her collection with many more to come. Her large family of 5 children, 13 grandchildren and over 20 foster children has kept Diane happily busy the past years, but as of 2010, with the children grown and out of the house, she is an artist full-time.

Diane Tells His Name has her dolls in select gift shops and we are proud to be able to offer these beautiful ladies in our webstore here at

Note: A CIB card, otherwise known as a CDIB card, stands for Certificate of Degree of Indian Blood and is issued by the federal government's Bureau of Indian Affairs.

The No Face Doll

The No Face doll has its origin in the corn-growing Northeastern tribes as the dolls were traditionally made of cornhusks, with darkened corn silk for the hair.

As legend has it, Corn Spirit, sustainer of life, asked the Creator for more ways to help her people. The Creator formed dolls from her husks, giving the dolls a beautiful face. When the children of the Iroquois pass the dolls from village to village and from child to child, her beauty was proclaimed so often that the corn husk doll became very vain. The Creator disapproved of such behavior and so told the doll that if she was going to continue being part of the culture, she would need to develop humility.

The doll agreed but couldn't help but admire her own reflection in a creek. The all-seeing Creator, sent a giant screech owl down from the sky to snatch the doll's reflection from the water. She could no longer see her face or bask in her superior beauty.

So when a Northeast Native American mother gives a doll to her child, it is usually a doll with no face and the mother tells the child the legend of the Corn-Husk doll. Native Americans want their children to value the unique gifts that the Creator has given to each of them, but not to view themselves as superior to another, or to overemphasize physical appearance at the expense of spiritual and community values.

Read more about Corn and Corn Maidens on our blog.

Lakota No Face Dolls

Similar to the Northeaster tribes, the Plains tribes often use No Face dolls to instill humility in their children.

Native American Oglala Lakota No Face doll constructionSince the Great Plains tribe members' own clothing was often elaborately covered with intricate beadwork, so were the dolls. Lakota Dolls are beautifully adorned and depending on the activity they represent, they can be outfitted with various equipment and items such as baskets, cradleboards or knives and hunting tools.

Lakota Dolls are traditionally made from buckskin. The bodies are stuffed with cattail fluff or buffalo hair. The hair is usually horse hair or buffalo hair.

Why do Native American dolls have long hair? As legend has it, when you die, if you don't hear your name called, you can't cross over to the other side. So, just in case you don't hear your name when it is called, if you have long hair, someone on the other side can grab your long hair and pull you over.

  2014 Horsekeeping LLC   Copyright Information