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carved, hand painted, hand beaded.
Monroe - Lakota
LHS-06 - $145 SOLD
Paula says - "Alan Monroe's horse sticks are based on Lakota ceremonial dance sticks. Hand made of poplar wood, considered the best wood for carving these long items. Hand painted with the same design on both sides. Ideal for hanging on a wall or door. Certificate of Authenticity available upon request."
Alan Monroe - Oglala Lakota
Alan Monroe creates his Northern Plains artwork from hides, stone, leather, and wood. He learned the basics of quill working, weaponry, sculpting and pipe making from traditional and contemporary artisans in his family circle. He is a fifth generation pipe maker and considered by many to be a master pipe maker. In his sculptures, Monroe works with a variety of materials such as pipestone, bone, wood and alabaster. He creates small objects like fetishes to large pieces than can weigh hundreds of pounds. Al Monroe's work can be seen in many galleries and museums across the country and he has won many awards. Al Monroe was born in Hot Springs , South Dakota and is an enrolled member of the Oglala Sioux Tribe. He graduated from Hot Springs High School and studied business and art in Nebraska, Tennessee, and South Dakota. About Lakota Sioux
American Ceremonial Sticks
There are many types of sticks used in Native American ceremonies. The hai detoi is a stick of madrona wood with feathers on one end and a flint on the other - it is used by a Pomo (Northern California) shaman during healing ceremonies.
A hatcamuni is an Acoma Pueblo prayer stick. It is made by the individual (or an individual's family member) that is requesting healing. It is cut from a live willow or cedar, may be notched or painted and might have feathers attached to it.
The Zuni bundle up a group of prayer sticks, kaetcine, offer them up to the spirits and then bury or deposit them in a prescribed location.
Lakota Horse Stick - To the Lakota and other Plains Indians, the horse was a working partner that provided transportation when moving, and a heroic companion on hunts and raids and in battle.
When a warrior lost a horse, he would honor the horse by making a horse stick. The effigy would represent the likeness of the horse and be decorated with markings and adornments that recounted the life and achievements of the horse.
The horse stick would then be carried by the warrior in dances to pay tribute to the great horse before other tribal members, most notably those of the Horse Society. By making and carrying the stick, it was hoped that the spirit of the horse would follow the warrior in life and give him added strength and power.
The horse stick was usually made of wood and decorated with paint, leather, fur, feathers, beads and other items.