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and Bernice Leekya - Navajo
#BU132 - $495 SOLD
Paula says - "This buckle was made in the 1970s and was never used - it is NOS, New Old Stock - brand new vintage!"
Will fit a 1 1/4" wide belt.
Robert and Bernice Leekya, Zuni
RLB is the hallmark
of husband and wife team Robert and Bernice Leekya. Robert was born in 1934. He
was taught the art of silversmithing by his father, the esteemed Leekya Deyuse
(1889-1966) during the 1940s. Robert started working in his signature nugget style
in 1953. He has won many awards for his cluster work using high quality nugget
stones. Robert's mother was Juanita Cooyate.
Stabilized Kingman Turquoise
The Kingman mine, located in Mohave County, Arizona, has been operated by the Colbaugh family since the 1970's. It is known for producing bright blue stones with white and black matrix, considered by many to be the best turquoise in North America. Old authentic natural Kingman turquoise is extremely rare.
In the 1950s S. A. "Chuck" Colbaugh developed a modern method for stabilizing the color and strength of turquoise. It is an expensive process that takes over 3 months to assure that the turquoise does not crack while being treated. Basically, the moisture is removed from the stone and replaced with an optically clear resin, the same type as used in jet fighter windows. The turquoise is then allowed to dry naturally for two to three months. Although other mines have turquoise stabilization facilities, those at the Kingman mine are widely regarded as the best.
Marty Colbaugh (Chuck Colbaugh's
grandson) now runs the Kingman mine and continues the stabilizing tradition began
by his grandfather. He says if natural turquoise is not treated, it can become
oxidized with oils from the skin and change color. The products that Kingman uses
for stabilizing turquoise are clear and no dyes are ever used so the natural turquoise
color is preserved and no discoloration occurs.
We recently purchased a large collection of vintage but unused Native American artifacts including jewelry, rugs and pottery. It was part of the estate of a Navajo woman who was a missionary that worked with Native Americans in Four Corners - the area of the American southwest where four states meet- New Mexico, Arizona, Utah and Colorado. As a single parent, she raised 5 daughters and a son while also providing food, shelter, and clothing to less fortunate people that needed assistance. Often she was thanked for her help by gifts of Native American items.
Most of the items in this collection are from the 1970s to the 1990s. We offer these items to you with great respect and with the information we received from the family plus our research.
We named the collection after one of the pieces in the group, a hand carved Navajo fetish necklace honoring the Sacred White Buffalo.
BUFFALO MEDICINE - The appearance of White Buffalo is a sign that prayers are being heard, that the sacred pipe and Spirit are being honored. White Buffalo signals a time of abundance, prosperity and thankfulness. Buffalo was the major source of sustenance for indigenous cultures of the plains, giving meat for food, hides for shelter and clothing, and Spirit Medicine. The Medicine of Buffalo is prayer, gratitude and praise for that which has been received. Buffalo Medicine is also knowing that abundance is present when all relations are honored as sacred, and when gratitude is expressed to every living part of creation, recognizing the sacredness of every walk of life.